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 The monastic life The monastic life His  elder, Fr. Panteleimon, took him to Kavsokalyvia to the Hut of St.  George. Fr. Panteleimon lived there with his brother Fr. Ioannikios. The  well-known monk, the blessed Hatzigeorgios had once lived there too. In  this way, Elder Porphyrios acquired two spiritual fathers at the same  time. He gladly gave absolute obedience to both of them. He embraced the  monastic life with great zeal. His only complaint was that his elders  didn’t demand enough of him. He told us very little about his ascetic  struggles and we have few details. From what he very rarely said to his  spiritual children about it, we can conclude that he happily and  continuously struggled hard. He would walk barefoot among the rocky and  snowy paths of the Holy Mountain. He slept very little, and then with  only one blanket and on the floor of the hut, even keeping the window  open when it was snowing. During the night he would make many  prostrations, stripping himself to the waist so that sleep would not  overcome him. He worked; wood-carving or outside cutting down trees,  gathering snails or carrying sacks of earth on his back for long  distances, so that a garden could be created on the rocky terrain near  the Hut of St. George. He  also immersed himself in the prayers, services and hymns of the Church,  learning them by heart while working with his hands. Eventually from the  continual repetition of the Gospel and from learning it by heart the  same way, he was unable to have thoughts that were not good or that were  idle. He characterized himself, in those years, as being “forever on  the move.” However, the  distinguishing mark of his ascetic struggle was not the physical effort  he made, but rather, his total obedience to his elder. He was completely  dependent upon him. His will disappeared into his elder’s will. He had  total love faith and devotion for his elder. He identified himself  completely with him, making his elder’s conduct in life his own conduct.  It is here that we find the essence of it all. It is here, in his  obedience, that we discover the secret, the key to his life. This  uneducated boy from the second grade, using the Holy Scriptures as his  dictionary, was able to educate himself. By reading about his beloved  Christ he managed in only a few years to learn as much as, if not more  than, we ever did with all our comforts. We had schools and  universities, teachers and books, but we did not have the fiery  enthusiasm of this young novice. We  do not know exactly when but certainly not long after reaching the Holy  Mountain, he was tonsured as a monk and given the name Nikitas.     We  should not find it strange that divine grace should rest upon this  young monk who was filled with fire for Christ and gave everything for  His love. He never once considered all his labors and struggles. It  was still dawn, and the main church of Kavsokalyvia was locked.  Nikitas, however, was standing in the corner of the church entrance  waiting for the bells to ring and the doors to be opened. He  was followed by the old monk Dimas, a former Russian officer, over  ninety years old, an ascetic and a secret saint. Fr. Dimas looked around  and made sure that nobody was there. He didn’t notice young Nikitas  waiting in the entrance. He started making full prostrations and praying  before the closed church doors. Divine  grace spilled over from holy Fr. Dimas and cascaded down upon the young  monk Nikitas who was then ready to receive it. His feelings were  indescribable. On his way back to the hut, after receiving Holy  Communion in the Divine Liturgy that morning, his feelings were so  intense that he stopped, stretched out his hands and shouted loudly  “Glory to You, O God! Glory to You, O God! Glory to You, O God!” | 
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